Hassan Rohani: Really NOT a Moderate

So, much of the media is making a fuss over the possibility that we might actually have an Iranian president who acknowledges the Holocaust and all of its horrors--including the horrors specifically visited on Jews. It's amazing that we are still debating whether the Holocaust happened, and it is even more amazing still that there are those who are positively rejoicing at the possibility that Hassan Rohani may potentially be not quite as antediluvian as Mahmoud Ahmadinejad, but given all of the fatuous nonsense that we had to put up with during the Ahmadinejad presidency--including, but not limited to Holocaust denial--I suppose I can understand if people want to celebrate small victories.

Only, here's the problem: We may not have even a small victory to celebrate. As Michael Moynihan writes, Rohani is not nearly as enlightened on the Holocaust as some might want to believe he is. Consider the following regarding a recent Rohani interview on CNN:

. . . Christiane Amanpour, an Iranian-Brit who apparently speaks Farsi, asked the inevitable question, the one that would uncover further evidence of moderation and counterbalance the sinister views of former Iranian President Mahmoud Ahmadinejad, who famously revealed himself to be an amateur scholar of the Second World War: Does the right honorable gentleman from Tehran believe the Holocaust actually happened? The translator, perhaps fearing that rendering every word would weaken the meaning, offered the following English rendering of Rouhani’s response: “I’ve said before that I am not a historian and that when it comes to speaking of the dimensions of the Holocaust, it is the historians that should reflect on it. But in general I can tell you that any crime that happens in history against humanity, including the crime that Nazis committed towards the Jews as well as non-Jews is reprehensible and condemnable. Whatever criminality they committed against the Jews, we condemn...”

A bit slippery, but surely an improvement over Ahmadinejad's contention that Auschwitz was an elaborate hoax. But according to the Fars News Agency—which is just like a real news agency, except run by Iran’s psychopathic Revolutionary Guards—this wasn’t exactly what Rouhani said:

“I have said before that I am not a historian and historians should specify, state and explain the aspects of historical events, but generally we fully condemn any kind of crime committed against humanity throughout the history, including the crime committed by the Nazis both against the Jews and non-Jews, the same way that if today any crime is committed against any nation or any religion or any people or any belief, we condemn that crime and genocide. Therefore, what the Nazis did is condemned, (but) the aspects that you talk about, clarification of these aspects is a duty of the historians and researchers, I am not a history scholar.”

*The Wall Street Journal verified the broad strokes of the Fars News Agency translation (no one else bothered), and there are indeed subtle but substantial difference between these two versions. So to recap: CNN probably botched a Farsi translation and an official Iranian news agency rushed to its leader’s defense, lest the libel spread that he acknowledged the Holocaust as a real historical event.

But while Revolutionary Guards philologists are rather insistent that Rouhani never said “Holocaust,” condemned “whatever criminality [the Nazis] committed against the Jews,” or said the word “reprehensible,” all agree that he employed the old Holocaust deniers tricks of “questioning” the death toll, averring that many others groups were also victims, and claiming that a well-established historical fact requires further examination by “historians and researchers,” while repeatedly pointing out that he is “not a historian” (Ahmadinejad told NPR in 2010, that he was “not a historian” but that “we should allow researchers to examine all sorts of questions because it's quite clear that when they do, they will reach different conclusions"). And even in CNN’s translation, Rouhani condemns unspecified “crimes,” while encouraging historians to “clarify” what actually happened.

Moynihan's entirely justifiable conclusion is that Rohani, just like any other "skilled Holocaust denier," "parses, dissects, and molests language, quibbling with the word 'denial'—they typically acknowledge that many Jews died, but were victims of various typhus epidemics—and wondering why shadowy forces are hamstringing dissenting historians." He tells us that there is little to no difference between Rohani on the one hand, and Holocaust-denying "historian" David Irving, who gets condemned by the New York Times, even though the Times claimed that Rohani was no Holocaust denier. To be sure, there are arguments back and forth over what Rohani really said, and you should read the whole of Moynihan's piece to get a sense of those arguments, but it would appear that we have yet more evidence that Hassan Rohani may not be the moderate that many think he is.

Deeds. Not Words. Deeds.

Ray Takeyh is right on the money when he reminds us what we should expect from Hassan Rohani before we go around calling him "a reformer":

Rouhani's attempt to refashion Iran's image and temper its rhetoric should be welcomed. After eight years of Ahmadinejad provocations that often unhinged the international community, a degree of self-restraint is admirable. However, judge Tehran by its conduct and not its words.

It is not enough for Rouhani to condemn the use of chemical weapons in Syria. Is he prepared to withdraw the Revolutionary Guard contingents that have done much to buttress Assad's brutality?

It is not sufficient for Rouhani to speak of transparency; he must curb Iran's troublesome nuclear activities and comply with the U.N. Security Council resolutions.

And it is not enough for Rouhani to speak of a tolerant society unless he is prepared to free his many former comrades and colleagues who are languishing in prisons under false charges.

Rouhani's reliability has to be measured by his actions, not by his speeches or tweets.

There are many out there who are willing to believe that Rohani is a reformer based solely on cosmetic gestures and somewhat more mild rhetoric--especially when compared to Ahmadinejad. These people might very well be setting themselves up for a major disappointment

Hassan Rohani Is No Moderate

To wit. Of course, one does not have to be a "historian" to know that the Holocaust occurred anymore than one has to be a physician to know that the appendix is not responsible for higher cognitive functions. And of course, it should surprise precisely no one to see that the standard language used to denounce Israel remains in use.

Perhaps President Obama could write a letter to Rohani, reminding him that if one wants to be taken seriously as a moderate, one actually has to act like a moderate. And perhaps, we ought to put aside for the moment all of this talk about a thaw in relations between Iran and the rest of the world.

Oh, and don't say that you weren't warned that Rohani is no moderate.

In Memoriam: Boruch Spiegel

Would that we had more like him:

Boruch Spiegel, one of the last surviving fighters of the Warsaw ghetto uprising of 1943, in which a vastly outgunned band of 750 young Jews held off German soldiers for more than a month with crude arms and firebombs, died on May 9 in Montreal. He was 93.

His death was confirmed by his son, Julius, a retired parks commissioner of Brooklyn. Mr. Spiegel lived in Montreal.

The Warsaw ghetto uprising has been regarded as the signal episode of resistance to the Nazi plan to exterminate the Jews. The United States Holocaust Memorial Museum calls it the first armed urban rebellion in German-occupied Europe.

As a young man, Mr. Spiegel was active in the leftist Jewish Labor Bund, and when it became clear that the Germans were not just deporting Jews but systematically killing them in death camps like Treblinka, the Bundists joined with other left-wing groups to form the Jewish Combat Organization, known by its Polish acronym ZOB.

In January 1943, when German soldiers entered the ghetto for another deportation — 300,000 Jews had already been sent to Treblinka or otherwise murdered in the summer of 1942 — ZOB fighters fought back for three days and killed or wounded several dozen Germans, seized weapons and forced the stunned Germans to retreat.

“We didn’t have enough weapons; we didn’t have enough bullets,” Mr. Spiegel 
once told an interviewer. “It was like fighting a well-equipped army with firecrackers.”

In the early morning of April 19, the eve of 
Passover, a German force equipped with tanks and artillery tried again, surrounding the ghetto walls. Mr. Spiegel was on guard duty and, according to his son-in-law, Eugene Orenstein, a retired professor of Jewish history at McGill University, gave the signal to launch the uprising.

The scattered ZOB fighters, joined by a right-wing Zionist counterpart, peppered the Germans from attics and underground bunkers, sending them into retreat once more. Changing tactics, the Germans began using flamethrowers to burn down the ghetto house by house and smoke out those in hiding. On May 8, ZOB’s headquarters, at 18 Mila Street, was destroyed. The group’s commander, Mordechai Anielewicz, is believed to have taken his own life, but scattered resistance continued for several more weeks in what was now rubble.

By then, Mr. Spiegel and 60 or so other fighters had spirited their way out of the ghetto through sewers. One was 
Chaike Belchatowska, whom he would marry. They joined up with Polish partisans in a forest.

“He was very modest, a reluctant hero,” his son said. “He was given an opportunity, and he took it. I don’t think he was braver or more resourceful than anyone else.”

Oh, but he was plenty brave. The righteous do not always have material advantages over their enemies. But they have courage and goodness in abundance and for that alone, they will be remembered kindly by history.

And of course, the memory of the righteous is a blessing. Requiescat in pace.